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ScienceChic wrote: I've been thinking on this topic since you posted it GeorgeM (thank you for that, I appreciate having something the ponder more in-depth!), and I keep circling back to two thoughts possibly due to much of my bias of thinking about the bigger picture and causes of unrest in order to find solutions.
First, as I've mentioned here before in terms of our moderating, what you allow is what will continue. The converse for that applies as well - if you mostly visit sites and expose yourself to that which is not controlled, pushes only a one-sided agenda, or fits only your worldview to provide comfort and reinforcement, then you are affecting your psyche in profound ways (and you may not even realize it). It's been proven that social media affects our personality, our moods, and our mental health; is it any wonder that by participating online in places that don't have sufficient standards for civility that our society has become more uncivilized?
I moved to Conifer in 2002 and political forums were always contentious even back then. I was attacked by some after my very first post on Pinecam and called a Big Pharma shill for simply refuting misinformation on vaccines with evidence from journals and the CDC. I'd never once in my life worked for a pharmaceutical company and none of the other posters had a single clue who I was or what I did, some of them just made assumptions because they disagreed with my information and attacked. However, you could at least have debates back and forth between most people with disparate beliefs. Then came the rise of social media.
Facebook, in particular, has allowed people to insulate themselves by getting overloaded with information from friends (mostly, not all, like-minded people). With how much the platform has restricted and artificially decided the trickle of information it shows each user (even of what they themselves have told FB they liked), coupled with it not policing the quality or veracity of content and the explosion of groups with nefarious intentions, it's caused a profound shift toward a feedback loop of disinformation (propaganda) and narrow-mindedness if people only get their news from there, and had dubious influence on our mental health.
(For some thoughtful chewing on information quality, I highly recommend Jim Wright's essay Critical Path on Stonekettle Station.)
Members with whom I used to have great debates, where we actually listened to one another, debunked each other's biases and preconceived notions, sometimes actually learned from one another, and all made calls for civility from others, now can barely restrain themselves from sneering and insulting. I see people who used to be positive, friendly, and engaging now in spaces where they snarl, get cheers from fellow tribesmen, refuse to accept anything which disagrees with their entrenched worldview, and no longer participate in even more light-hearted, fun banter.
It's been disheartening to say the least, and I think our polarization has led to this. Some of that is external, from enemies who seek to divide us, who use emotional propaganda to ramp up our fear and hatred of our fellow Americans so we don't see the true threats; but I think it's more than that...
Second, whether we admit it outwardly or not, I believe that individually every one of us recognizes at least on a subconscious, instinctual level that we are building toward seriously awful changes due to the effect of our over-population, misuse of natural resources, and worldwide unsustainable lifestyles. Changes in climate historically have caused entire previous societies (and species) to become extinct or scattered so much as to lose their heritage to the mists of time. With this pending fight or flight survival instinct triggered, I think that's partly why we have seen over the decades the growing divide between the haves and have-nots (i.e. 1%ers). The more wealth, land, and power you acquire, the more likely you are to weather the coming upheaval in our economy and way of life.
In times of great change, local and regional tribes form for mutual protection and benefit, amassing that which will aid in survival, and this process includes weeding out those you feel are "undesirable" who won't improve the fitness of the group. Whether merit-based on actual survival or simply a matter of being different (and different is bad), I think that's what we're seeing a lot of. We are tied to this earth through the very elements that make up our bodies, we see the increase in devastating fires, heat waves, hurricanes, and drought, and our primitive minds know we're in for a not-so-fun ride.
That's at least my going theory. If you have a better one, I'd love to hear it!
Hmm, it might be time to pull this off the shelf... Guns, Germs, and Steel: The Fates of Human Societies
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GeorgeM wrote: Homeagain, I don’t think self-sufficiency and individualism are exclusive to folks who prefer wide-open spaces to urban closeness. The ‘frontiersman’ mindset follows what I believe to be an innate characteristic of human beings to both tame nature and live amidst it. The reliance on self-sufficiency in a natural setting is of course necessarily required in order to survive. On the other hand, I believe the urbanite who values self-sufficiency and individualism has a harder row to hoe. Yes, s/he isn’t chopping wood, digging wells, and killing game. S/he is necessarily striving to break out of the conditioned sameness that urban communities foster. Indeed, the urban kid who abjures the gang (certainly a tribe) and strives to educate him or herself with the intent of going to college, to follow a dream that is inconsistent with what his or her contemporaries believe is important has, in my opinion, a tougher road to travel than simply heading to the hills to chop wood.
I believe the predominant tribe up here believes that ‘government help’ is a bugaboo that denies a person the opportunity to reach their ‘self-sufficient’ potential. ‘Independent thinking,’ is not the lynchpin for self-sufficiency. Public universities are certainly part of the ‘government structure’, where many receive ‘government help’ to achieve their dreams of self-sufficiency, i.e. to secure a career they love, to build a family, to contribute to society. And, I don’t buy the tribal notion that—in the words I’ve seen used on mountain community social media—public universities are liberal cesspools of indoctrination. I believe a person gets the kind of education they seek, not necessarily what academia seeks to give. At least that was my intent and experience when I matriculated.
Some social programs stifle self-sufficiency. So too, GOP opposition to a livable minimum wage stifles dignity, without which I don’t believe anyone can achieve self-sufficiency.
FredHayek, of course there have always been tribes. It is in the identity of tribes as expressed through social media that interests me. Folks are tribal for any number of reasons. Jim Jones of Jonestown fame was the leader of his tribe. History is replete with intellectual and emotional tribal allegiances, some that embraced nationalism, some that embraced religion, some that embraced communism, some that embraced racism, some that embraced democracy. What interests me the most, however, is when tribal allegiances become more identifiable with cult behavior where the binding cement of a tribe is more attuned to a personality rather than whatever moral or ethical or humanitarian or individualistic ideology that might have been the foundation of that tribe in the first place. That for me is the rub; the reason Mountain Community social media is so fascinating.
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[/b]GeorgeM wrote: Ever since I moved up the mountain from Denver over four years ago, I’ve been fascinated with the back-and-forth on social media sites—primarily Facebook. And that fascination intensified when Donald Trump entered the scene or, to be more precise, consumed the scene by capturing the interest and eventually the passions of a great many folks up here.
Firstly, my situation: Park County, four bedroom home on ten acres, well water, septic, 8800 feet high, ponderosa pine, Douglas fir, aspens, critters who come and go across the property with sublime temerity; undergraduate degree in history, minored in psychology and English, the psychology courses mainly focusing on comparative, and abnormal.
Okay. I’ve been reading a great deal about tribalism. The latest from The New Yorker, by George Packer, October 12, 2018:
“We live in a time of tribes. Not of ideologies, parties, groups, or beliefs—these don’t convey the same impregnability of political fortifications, or the yawning chasms between them. American politics today requires a word as primal as ‘tribe’ to get at the blind allegiances and huge passions of partisan affiliation. Tribes demand loyalty, and in return they confer the security of belonging. They’re badges of identity, not of thought. In a way, they make thinking unnecessary, because they do it for you, and may punish you if you try to do it for yourself. To get along without a tribe makes you a fool. To give an inch to the other tribe makes you a sucker.
“I’m using ‘tribalism’ to refer to what George Orwell, in an essay he wrote at the end of the Second World War, meant by ‘nationalism’: “…the habit of identifying oneself with a single nation or other unit, placing it beyond good and evil and recognising no other duty than that of advancing its interests. . . . The abiding purpose of every nationalist is to secure more power and more prestige, not for himself but for the nation or other unit in which he has chosen to sink his own individuality.” ‘Our tribes are competing for power over the state, the media, public opinion, the verbal battleground. When politics becomes a perpetual tribal war, ends justify almost any means and individuals are absolved from the constraints of normal decency. People who would never tolerate cruelty or lying or even ordinary impoliteness in their children cheer every excess of their leaders, none more so than President Trump’s.”
The anonymity of social media enforces a no holds barred denigration of niceties that would otherwise be expected if folks were speaking over a dinner table, sipping beer, with Waylon and Willie in the background, admonishing mamas to be careful how their babies grow up. And, that anonymity provides an opportunity for folks up here to reveal not only their aggressive intolerance for differing opinions, but also their blatant devotion to the mountain tribe, a decidedly red-tinged nationalism that harkens back to a laisse faire America where Manifest Destiny became the code word for a conquering greed that has yet to be satisfied.
Then comes those not part of the predominant tribe who, at times, are equally comfortable abusing their anonymity to excoriate the tribe with righteous certainty. (I admit I have done this myself.) What I’ve noticed, though, is more often than not non-tribal comments are assumed by the tribe to be condescending, loaded with the vitriol of ‘libtard’ learning from the dismal swamps of higher learning indoctrination morasses—‘fake news’ of the most despicable kind.
Then there are the memes. I will admit I didn’t know the pervasiveness of memes on social media until I started watching mountain community social media sites. While some are incisive social commentary, most are silly-assed tripe that expose the notion that some believe the sound bite is equivalent to “…the whole gamut of culture from Plato to Goethe.”
What I learned from coursework in comparative psychology is that it is the study of critter behavior to glean some insight into the origins of human behavior. And we all know what abnormal psychology entails. I believe both disciplines are useful in trying to come to some logical conclusion about the nature of mountain community social networking. At least I would hope so.
Not sure if my thoughts here will result in any meaningful adult conversation about the subject matter, but one does hope for such a thing. And, maybe the only conclusion is that mountain community social networking is simply a microcosm of the whole, a snippet of what's going on everywhere, mountains or not.
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